By Joseph Cullen Ayer
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Additional info for A Source Book for Ancient Church History
10:16). How far the agape was connected with the eucharist is uncertain. Additional source material: See Pliny's letter to Trajan (v. supra, § 7); the selections from Ignatius already given (v. supra, § 12) and the Didache (v. infra, § 14, a). Justin Martyr, Apologia, I, 61:65-67. ) Cf. Mirbt, n. 18. 44  A Source Book for Ancient Church History The First Apology of Justin Martyr was written probably about 150. As Justin's work is dated, and is of indisputable authenticity, his account of the early worship of the Christians is of the very first importance.
173 ff. Ch. 9. Be ye therefore deaf when any one speaks to you apart from Jesus Christ, who was of the race of David, who was born of Mary, who was truly born and ate and drank, who was truly persecuted under Pontius Pilate, who was truly crucified and died while those in heaven and those on earth and those under the earth looked on; who, also, was truly raised from the dead, His Father having raised Him, who in like fashion will raise us who believe in Him; His Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.
His letter to the Emperor requesting advice as to the right mode of dealing with Christians was written between 111 and 113.  This correspondence is of the first importance, as it is unimpeachable evidence as to the spread of Christianity in the province in which Pliny was placed, to the customs of the Christians in their worship, and to the method of dealing with the new religion, which was followed for a long time with little change. It established the policy that Christianity, as such, was not to be punished as a crime, that the State did not feel called upon to seek out Christians, that it would not act upon anonymous accusations, but that when proper accusations were brought, the general laws, which Christians had violated on account of their faith, should be executed.
A Source Book for Ancient Church History by Joseph Cullen Ayer